If the Sun and Moon should doubt,
They'd immediately go out.
--William Blake
Having read Gallagher's own words on his The Prisoner, I would say DITTO to everything the wonderfully informative, insightful, and always on-the-mark Gandalfs_Beard has written.
I will not add much more right now, since I want to think over things Gallagher said before I comment more.
First off, I was definitely intrigued by his admission of the inspiration from Jung, since I had pointed out Jung twice in my posts. (The levels of meaning and interpretation in The Prisoner and "individuation," which involves the integration of what Jung called the "shadow"--and there's a whole relevance here to the Prisoner himself. Again, for now, I will resist commenting on how Gallagher's own unconscious
shadow got into the series.) I have thus far avoided interjecting my favorite take on the levels of meaning in the original The Prisoner series, but since (curiously enough) Gallagher has told us that he had Jung's theories in mind, I will briefly give it now. In his quest to understand and escape from The Village, No. 6 takes a journey of self-discovery or "individuation," or what Jungian scholar Joseph Campbell calls "the Hero's journey" (which includes Plato's Myth of the Cave, Jason and the Argonauts, The Odyssey, the Buddha and Christ myths; even stories like Star Wars, etc, are similar accounts of phases in the journey of a person to self-knowledge, enlightenment, or victory over death). I will stop here for now on this, but it would be interesting to have a discussion thread on these levels of interpretation, comparing the original series with its remake.
Secondly, about Gallagher's comments on "doubt" and "evil." He seems to believe that McGoohan's No. 2 and No. 6 are equal-and -opposite personality types of the authoritarian character--the
Mr. Right syndrome. McGoohan's portrayal is not, to use the most extreme example, two mutually exclusive ideologics pairing off against each other, like Hitler and Stalin, both equally Mr. Right. This is a major misunderstanding of the The Prisoner.
Neither are their "doubts" equal and opposite. If we are considering (and I don't know if Gallagher is) the philosophical (or theological) interplay of "uncertainty" and "doubt," then the Prisoner's
archetype (to use a Jungian term) is fighting for the freedom of (creative) "doubt" against authoritarian "certainty." (I will have more to say about this subject of the authoritarian personality later, as I have already cited Wilhelm Reich's work. Also, I have already alluded to what happens when this "certainty" gets institutionalized into a religious dogma.) Gallagher needs to be much more discriminating in categories of "doubt."
Gallaher's sophistry here is amazing: what if No.6 begins to "doubt" the existence of another place, another world that is the real one, compared to which the one you find yourself in is a place of illusion. Does Gallagher want to tell us that the allegory of Plato's Cave is from a man who should have doubted? Indeed, prophets, seers, and visionaries of the human race have always had no "doubt" in their minds that such a place exists. (And what if they got to this fantastic (gnostic) notion by beginning to "doubt" the reality claims of this socio-political world?) And--if I can belabor the obvious--was Jesus plainly "wrong" about that other world called (metaphorically) "the Kingdom of Heaven"? Should he have "doubted" more? (See opening quote.)
Now about No 2's dilemma, as laid out by Gallagher. Let's remember the image of the master interrogator and torturer (e.g. "The Grand Inquisitor") when we hear (as we have heard about in Nazi Germany in the 30s, or Central America in the 80s, or renditions in post-2001 America). Surviving victims have reported how these types would carry out the most horrendous acts upon another human being and then go home to their wives and kids--the perfect family man. Does Gallagher's thesis take this into account when speaking of No. 2?
Since I've given a real-life example here, let me continue with a real-life example of Gallagher's No. 2:
Dick Cheney, our recent No. 2 man in The Village, who also "honestly believes what he’s doing is helping these people though there’s an undercurrent of nihilism and darkness." Cheney is also a family man (complicated in his political role by a lesbian daughter). But he is
evil nonetheless, and he has no "doubt" that mass murder on a global scale and state sanctioned torture in the defense of a thoroughly twisted notion of state security and American hegemony is just and right--and for our own good!
Finally, I'm going to take a lesson from Gallagher's scenario of "doubt." I seriously DOUBT that Gallagher has a clue to what the original The Prisoner was trying to get across. If he actually does know, then I leave it to my fellow prisoners to speculate what his real motives for the complete inversion of the end of the original series. And,
if this "doubt" of Gallagher's intentions proves true, then I submit that this in itself is enough evidence, beyond a shadow of a doubt, that not enough of us of that generation got McGoohan's message and heeded his dire warnings. It is evidence enough (along with the 100% favorable customer reviews on the iTunes sale of the new series), in other words, that the Village overlords have used The Prisoner for their own purposes.
My analysis (for what it's worth): We are now living in THE (global) VILLAGE, and our corporate entertainment, when its not distracting us to death (the fascism of endless distraction), is being used to enforce upon our passive prisoner-consciousness that . . . well, we should all happily capitulate and go to work for the Man (No. 1), since we in the 60s were plainly wrong ("what if he is wrong") in our idealistic but misguided rebellion.
So let me end with a two-fold question: If you have been convinced that there is no way out, except to join the puppet masters who run The Village, or if you don't doubt that you actually are a
prisoner in The Village, thinking you are not in a prison, then . . . will you ever feel the need to escape?
